The Count of Monte Cristo by Alexandre Dumas.
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The Country of the Blind and Other Stories brings together thirty-three of H. G. Wells' science fiction and fantasy short stories which were previously published separately in a variety of periodicals.
This is the second in Warren Rovetch's Creaky Traveler series of entertaining.
It is an old saying that Order is Heaven's First Law, and like many other old sayings it contains a much deeper philosophy than appears immediately on the surface.
These lectures will not be concerned with history as a record of wars and political changes.
The Fairy Books, or Coloured Fairy Books is a collection of fairy tales divided into twelve books, each associated with a different colour.
The Critique of Practical Reason is the second of Kant's three Critiques, following Critique of Pure Reason.
The Critique of Pure Reason is one of the seminal texts of Western philosophy, and the first of Kant's three Critiques.
The following work is devoted to an account of the characteristics of crowds.
The Curious Case of Benjamin Button is a 1922 short story by F. Scott Fitzgerald.
Magic cannot be used without consequences, that's why you need a license to use it.
The Debaucher, Jason Camlot's third collection of poetry, walks an oscillating lyrical tightrope between realms of cosmopolitan sophistication and ribald hilarity.
The Deerslayer is the last book in Cooper's Leatherstocking Tales pentalogy.
Action, humor, and adventure rule as Ranger Black Jack Ransom accepts a special assignment.
The Time?The future. Hours, days, weeks, months. A couple of years, maybe. The Place?
At the turn of the 17th century, English writer and explorer Sir Walter Scott read an account.
Student! Your life is your own. You have only yourself to thank for what you are, have been and will be.
The Doctrine of the Mean (Chinese: 中庸; pinyin: zhōng yōng), is both a doctrine of Confucianism, and also the title of one of the Four Books of Confucian philosophy.
The text is attributed to Zisi (also known as Kong Ji), the only grandson of Confucius. It was published as a chapter in the Classic of Rites.
The Duchess of Malfi was published in 1623, but the date of writing may have been as early as 1611.
In commencing a course of lectures on Mental Science, it is somewhat difficult for the lecturer to fix upon the best method of opening the subject.